Saturday, October 17, 2015

MUSIC: Blessing by Stormrex



Blessing, by Nigeria's Stormrex, is a marvelously crafted and artistically balanced music video, creatively produced by youthful Clarence Peters. It is a cleverly addictive song. You can listen to it over and over again. Here’s my take on it, and its own imprint -- in turn -- on my present sensibilities:
First, the sounds and the vocals:
No sooner does the song begin than the assembled musical instruments – the versatile guitar, the jarring percussion, less forward ones – impose a stamp of dominance on all things aural. They are plainly more audible than the singing. Save for the percussion, the background music consistently delivers heavenly tunes. The percussion itself, assigned a contra role, abstractly mulls a stormy day. 

Stormrex is the great mumbling Diva in this improbable and in the end benign vortex; the irrepressible whisperer of all that there is to whisper. She sings here as though this is a funerary moment, and so a dirge; as though it is a supplication in the name of all the lost ones, whose souls would otherwise endlessly wander: "Tell me what you want", I think I'm hearing. "Halleluyah!" These sonorous pleadings of The Storm, stir silent, kindred spirits all over the occupied stage, and in the captive audience before it. Mercy is to be had on all souls, which shall by that token be, in the fullness, blessed.

I don't understand the language in which Blessing is sung, and in which The Storm presents herself, but who cares if I don't? I know I hear halleluyah; so it's a language God understands. Do I hear wallahi, too, there -- somewhere?

On to the visuals:
The video starts with a motley of black and white images drifting, anti-clockwise, from right to left, like the sun; as though heading toward some mysterious place, westward, on an imaginary, indescribable, conveyor-belt. It is a fog-filled form of life. The Storm arrives in person 0:07 seconds into the game -- heralded by a tentative beat and then a crisply rousing and angelic tune -- and almost never leaves the 'force-field', nor the audience's line of sight draped in uncertain light. The lady gets us going, and keeps us thus – till the ballerina’s final act. She, The Storm, has fine dance postures, though she never allows them full swing. The musicality of her body, of her body language, is as smooth and as strung with possibility as her voice is. All through, she appears and reappears in several artistic costumes and 'guises', too, befitting the Diva that she is, truly. It’s all bewitching and all transporting, all norms observed.

Thanks to Clarence Peters, the visuals of the whole show are quaintly spectacular – with a choreographed, slow-motion release of the energies and the passions – in this enchanted, black and white, e-wasted ecosystem further marred by an intermittent power-surge, or else sheet lighting, and front-lined by silently crackling and still-working TV screens, all in a jagged pile that no one's there to explain. This is an unbelievable mix of concepts and metaphors and intentions -- a hermeneutic puzzle and extended lease on life that, improbably, works.

The saying that a picture is worth a thousand words – ten thousand, even – correctly reflects the nuances of this many-layered clip. Words, they cannot adequately capture the magic of the thing: the seamless weaving of a whisperer's silky voice with instrumental tunes strummed and plucked and beat and 'shook' with feeling fingers and hands; and richly varied art-in-motion images for the eyes, entranced eyes, to see. Incredulous eyes.

The calmness with which the video's cast projects its artistry is inspired and infecting. And it is right from the start likewise measured in the fusion of vocal cords and made strings, enchanting in surprising ways, compared to the musical 'fashion' that's trending across Sub-Sahara today.

The image of an elderly couple, in the midst of everything and each other's presence there before everyone, is in itself a classical painting, dark and understated, with motion slipped in as a concession to the living moment. Rembrandt's, perhaps? O regard all the fine tangles, all that ebb and flow. Amazing that a video, barely 3:45 minutes, can have so much effect on the audience's gaze, if mine is any guide.

There is, in the visual text, much to-and-fro darting, gazelle-like, from the 39th second; in a foggy and unrelenting context. Thus, in this complex script, a dancer emerges from the left, leaps and, catlike, lands in the middle of the show -- which is, already, deep in the heart. A ballet dancer, with sporadic reign over center-stage, makes the most of it – with a lovely body narrative. Only The Storm has more time than she there, and for a good reason. And, lest we forget, there's that adorned youth – with a virtual, leonine mask – who waves his fly-whisk as if it were a magic wand for distracted and weary eyes. Likewise, cameo appearances of smiley faces as added 'layers' of visual embellishment.

The heap of analog TV sets (here BnW, there colored) -- perhaps rescued on their way to an E-graveyard -- through which The Storm periodically blows, and behind which the dancers dance, is a thoughtful, ingenious, make-shift touch; and, as well, a part of the deep art, and the artistry, of the director. It’s a virtual and shifting pedestal. A paradigm-shift with no airs, then. The Storm lives a chunk of her life here and in the neighborhood, and lives by choice, behind a veil of semi-discarded screens. The images of her that show here are, appropriately, at once electrically charged and challenged. There is a storm, which The Storm is, indubitably. She is the eye of the storm, a study in calmNESS itself. 

End:
The video ends in a controlled frenzy of sound and dance, centered on the supple images of an adorable, spot-lit ballerina – adolescent and all that – in black undertone and white.









UPDATES: September 19, 2016: Edited the first sentence in the paragraph just before END. Likewise, added three sentences at the end of that paragraph. October 16, 2018: Did rather more polishing, here and there. Still, the bulk of the piece remains as it was when first published in October 2015.

Friday, October 16, 2015

Deep Forest

The deep forest cannot stand
Its underbrush.
It makes pygmies of them.

And so it is that they found hobbits there.

There are pygmy elephants
And pygmy pigs there.
There are pygmies.

And so it is that bonsai's such magic.

Thursday, October 15, 2015

Rain's Coming, in a Double Time-Warp: Two Renditions of Kothbiro by Ayub Ogada and Regina Carter


Koth Biro, meaning Rain's Coming, is a Dholuo phrase commonly heard in Kenya's lake region, far west of Nairobi, and where ever soccer, involving Gor Mahia, is played; and especially when Gor, also known as K'Ogalo, wins, which is more often than not. Sometimes, too, when there's a political rally, in an urban setting, at which a major issue is (is to be, or has just been) interrogated/expounded by preferred politicians.

The phrase has acquired a proletarian image over the years, with a heavy street presence embodied in sweat-shopped, twig-waving, tireless soccer fans and/or politically driven, super-charged youth, with whom the older folks, and the wary, cannot possibly keep up, and so have to clear the way for. Indeed, the full phrase is "Koth Biro, Yawne Yo" (Rain's coming, clear the path for it). Pronto! It is shouted over and over, in ground-shaking fashion by running crowds which, on particularly emotive occasions, are a raging flood. You don't clear the path for the rain, however heavy the downpour, but for the flood that's sure to follow.

Deep down, though, Koth Biro is a meme of deep-culture, only in recent decades appropriated by urban folks and, through them, the political class. It was, indeed, a cultural rallying-call long before it became as singularly urban and political as it now appears.

That's the background, as I know it. And that's partly why I see the two musical renditions of Koth Biro, presented in two audios here, as co-existing, as a lineage, in a double time-warp.

In the first warp, a song older than he becomes Ayub Ogada's creation, to the vibrating accompaniment of timeless Nyatiti, which is the instrument of his choice, and featuring the Mandingo Kora, that instrument of many legends. There have been several audio versions of Kothbiro. The one presented here was published in 1993 and republished in 2014. There are indications, then, that Kothbiro was composed as early as 1993 (long before Regina Carter's veritable breakout), when AO was 37. It has featured in the soundtracks of several motion pictures since, including the acclaimed 2005 movie, The Constant Gardener.


In Kothbiro, the singing, in the tradition of the other-worldly chant, reminds one of the beguiling power of the truth-sayer. It evokes, too, the mesmerism of the nightfall mumbler and whisperer, always rare in every bygone generation, I suppose, who in our parts it was said was possessed of, was truly with, the "lang'o" – which sporadically broke out. I think I did see one such, once upon a past. Perhaps he, the one I saw, could see, already, and see clearly, the great kor that was sure to come and that was to pass so near by the village – and that was, with time, to bring the whole wide world along with it.

In the second warp, Regina Carter (2010), quietly driven, purposefully turns, and turns with restrained and unapologetic passion, Kothbiro's haunting tune into a 'classical' mode the tradition of which did not know its kind, and which its kind did not know either and yet probably predated by a wide margin. Thus, the precursor is – by reason of this mock, this moot, time-travel – precursed. We, the audience, scattered in a myriad time-zones and temporal 'longitudes', are left happily, hopelessly, trapped in a magical 'circularity'.


All in all, its Flamenco pretensions quickly given up, Regina Carter's Kothbiro settles for the long-haul: a sombre, belaboringdark-clouded, horizon-grabbing front-running of the very same rain it stresses over – over and over.


1. CLICK HERE FOR THE AUDIO OF Kothbiro audio by Ayub Ogada (1993,2014):

2. CLICK HERE FOR THE AUDIO OF  Kothbiro by Regina Carter (2010):


~~~~~~~~~~~~~
PS: You may also wish to watch this tasteful 2013 Andelag version


Monday, October 12, 2015

Ten Time Zones: Haiku

Things we're yet to do.
Friends we don't remember much.
Days dunked by fear.





[Dec 13, 2014 - Jan 8, 2015]

Onliest Love: Haiku

Love onliest Love.
Places we've seen the last of,
Haven't seen Love's last.




[Dec 13, 2014 - Jan 8, 2015]

As a Sandstorm: Haiku

Silk & strawberry.
As I saw a fallen wind.
Upon Ganymede.





[March 3, 2015]

Sunday, October 11, 2015

CSO 405 ~ Sociology of Work and Industry, Past Exam Papers: September 24, 1985 to December 15, 2014

Hi Class,

I am making available here only those past papers that I've had access to because I examined or co-examined them. In principle, there should be a complete depository of all past examination papers in the UoN Library, and, in the spirit of the times, preferably online. I doubt that is the case. Hence this alternative, or panya, route to the same thing.

I have previously made these papers available to class as hard copies or email attachments. Even that has not been satisfactory. I should have already also put them online via my blog -- as I have done with a number of other courses -- and thought I had. My negligence. Last Monday, the current Class Rep alerted me to the fact that the blog didn't have them. I promised to rectify the situation. Happy to do so now.

Click here to access the Past Papers, which cover the period September 24, 1985 to December 11, 2014.

Reading, and misreading, past papers is an old scholastic tradition. Valuable if the reading is guided by proper method and insight, a disaster or certainly lost opportunity if not. I remember the practice from my high school days. We did not invent the tradition, for sure.  And we had no clue what content analysis was back then, let alone systematic review, or, more broadly, qualitative analysis. But we were always consciously on a pattern-recognition mode of sorts -- our holy grail.

Gday,



MY

PS: Read Here what I have previously said about Past Papers







Music (Kenya): Here's Avril's Mama

Kenya's Avril sings Mama, in this neat 2009 music video. Straight-to-the-point lyrics in Kiswahili and English. Super tune. Nairobiesque, back in the day. So much promise.

But Time flies. And yet, it seems, Time sometimes returns, in a prodigal mode. In a sort of resurrection of things. By reason of which, unbelievably/disbelievingly, we find ourselves back to the very same future. Si ujienjoy wewe-e!